![]() ![]() This constitutes the essence of the master and slave dialectic.Īll of this has important repercussions on production. Therefore, he cannot mold a self-awareness as such, but assumes himself from a logic in which the master’s gaze prevails. This awareness is that of one who recognizes the other as a master, and recognizes himself as his slave. In this way, a form of consciousness arises in the dominated. The dominated must renounce their desire for recognition, basically, due to the fear of dying. The way this happens is through denial, that is, not acknowledging your desire. It consists in proposing that, from the first moment of history, two figures are formed: the master and the slave. History from Hegel’s Perspectiveīased on these concepts, which we explain very superficially, Hegel builds his dialectic of master and slave. In turn, self-awareness forges between them a deadly struggle. Only when the other individual recognizes him as an autonomous person is self-awareness created. Therefore, according to Hegel, the most characteristic of the human being is imposing himself in front of others. This is what defines the human condition. That is, a value of its own, which differentiates each individual from the others. The human being wants others to give him an outstanding value. So, human desire is fundamentally a desire for recognition. In other words, being recognized by the other. What a human being wants is to be wanted by another human being. This story begins when there are two human desires confronted. For Hegel, History is the history of social relations.
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